We must have a new pursuit of Democracy
in the market places instead of the capitols of the world.
DEEP IN THE MORES of man has ever been the ideal of liberty and,
linked with it, the social consciousness of equality of opportunity,
or democracy. Democracy, the agent, would secure liberty, the
ideal. How to implement democracy has been the problem of the
centuries.
The implementation thus far has been political, and the method
has been the consent of the governed. Obviously, unanimous consent
cannot be hoped for, so recourse is had to the will of the majority.
The rule of the majority is therefore the highest ideal conceivable
in the political sphere. This leaves, at best, a tyranny over
the minority. Is such an ideal worth striving for?
There is no choice on the political plane. We must either accept
this ideal or turn from the political implementation of democracy
to another. Fortunately, there is now the hope of economic democracy
through a true monetary system that will realize the dream of
democracy.
Money can be the perfect register of desire and appraiser of
satisfactions. It is the means of keeping man ever attuned to
his fellow man. It is a court of arbitration where under differences
may be easily adjusted. It can be the steady up lifter of the social
order. It can be the minimizer of taxation and political intrusions.
It can be the preserver of peace. It can dissolve the bounds of
social strata. It can make competition perfected cooperation.
It can provide security. It can make every voter win the election.
It can govern by the unanimous consent of the governed.
There are no majorities or minorities in a money election. The
vote is unanimous, and it is all cast for the individual. He shoves
his ballot across the counter and takes the winnings. Other individuals
are doing the same; nobody is the loser. Everybody has his choice.
The election is constant. The campaign of advertising and sales
appeal to the voter is incessant. The voting goes on every minute
of the day.
The candidates are innumerable commodities and services, none
of which can command the voters' continued support without continued
satisfaction. There are no terms of election. There are no age,
residence, or citizenship qualifications for the electors. There
are no guarantees of permanence to the elected. All is in constant
flux, responsive to the wish and whim of the elector. This is
democracy idealized and realized.
But are not the ballots unfairly distributed? We are coming to
that. The point is that money offers possibilities that can never
even be dreamed of in the political realm. We must pursue this
promise and turn from political action if we would realize democracy.
Granted a fair distribution of the money ballots, the monetary
election system of exchange can realize the ideal democracy. Such
fair distribution has never been accomplished. But it can be.
If the smallest fraction of effort had been devoted to the pursuit
of democracy in money that has been devoted to chasing the comparatively
low ideal of democracy in the political realm, we would now be
enjoying, through the monetary system, the ultimate democracy.
Even the low ideal of the rule of the majority has never been
attained in political democracy. It is doubtful whether the majority
has ever prevailed at the ballot box, when we count those qualified
voters whose interest could not be sparked sufficiently to visit
the polls. In the United States, where the voting ratio is probably
the highest, one quarter of the qualified electors has been sufficient
to carry an election. But even this segment does not govern; it
merely decides who shall govern, and the governors thus chosen
govern the non-electing majority as well as the electing minority.
Representative government is but limited dictatorship, inasmuch
as political democracy gives the representative no formal or official
cue to the action desired by his constituency. Granted that he
is honest and conscientious, he still must fall back upon his
own judgment of what is right or guess what his constituents might
prefer. By this process our millions of statutes have been molded.
On top of these statutes have been proclaimed millions of court
decisions, also based upon guesses as to what the law makers intended
and colored by that nebulous substance, public opinion.
Even if it were possible for the citizen to register his will
upon all questions that are involved in political government,
he could not spare the time from his task of making a living.
But in the very course of making a living, he is automatically
registering his preference on Main Street several times a day
through his money ballots. Compare the facility of this with political
elections once a year or two or four years.
Our markets are our true polling places, where farmer, manufacturer,
wholesaler, retailer and consumer are constantly accepting or
rejecting proposals. Why do we beguile ourselves with a sham democracy
when we have the machinery for a perfect one? But there is sham
also in our potentially ideal democracy, the monetary system.
This sham is the creature of the mother sham, political democracy.
Our monetary system is a political creation, and thus the number
of money ballots and their power that each of us can cast in the
market places is influenced by political action. Thus we not only
pursue the folly of political democracy, but through its inevitable
miscarriage we defeat also the operation of a true democracy in
our daily exchanges. To attain democracy, we must not only renounce
the false premise of political realization, but we must rescue
money, the true provider of democracy, from the destructive influence
of the state.
Once we have separated money from state, we shall find that the
activities and interventions of government may be greatly curbed.
Through a monetary democracy, human aspirations will be attainable,
and the functions of the state will be very much confined. Money
joined to state will inevitably trend toward socialization. Separated,
it can be our liberator.
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